Mark 10:13-16 says that Jesus was “angry with his disciples” and got onto them for their mistreatment and hindrance of children coming to him (see also Luke 17:2).
What part of the Bible did Jesus get angry?
And Jesus was angry about it. This is most clearly seen in John 11:35, the shortest verse in the Bible: “Jesus wept.” Jesus was so overcome by the human condition, the death a friend faced, that he wept.
Where in the Bible does it talk about Jesus destroying the temple?
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains Jesus’ predictions of the destruction of the Temple in Jerusalem and disaster for Judea, as well as his eschatological discourse.
Who did Jesus chase out of the temple?
John 2:15, ESV: “And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables.”
Why did Jesus cleanse the temple?
They are found in Matthew 21:12-17; Mark 11:15-19; Luke 19:45-46; and John 2:13-22. There are two main reasons why Jesus cleansed the Temple. … Second, these money-changers and pigeon sellers were inflating their rates. They were robbing the people who sincerely wanted to offer up sacrifices to the Lord.
What made Jesus cry?
Lazarus’s sisters—Mary and Martha—sent word to Jesus of their brother’s illness and impending death, but Jesus arrived four days after Lazarus died. … After asking where Lazarus had been laid, and being invited to come see, Jesus wept.
What does God mean by haughty eyes?
Haughty Eyes – Proverbs 6:17
A haughty spirit or having haughty eyes means that we look down upon others in a condescending way. We think more highly of ourselves than we should. This is where we look scornfully, disdainfully, or almost arrogantly at others.
What day of Holy Week did Jesus cleanse the temple?
On Holy Monday, Jesus cursed the fig tree, cleansed the temple, and responded to questioning of his authority. Some observe the anointing of Jesus at Bethany (John 12:1–11), an event that in the Gospel of John occurred before the Palm Sunday event described in John 12:12–19.
What Temple was destroyed in the Bible?
According to the Hebrew Bible, it replaced Solomon’s Temple (the First Temple), which was destroyed by the Neo-Babylonian Empire in 586 BCE, when Jerusalem was conquered and part of the population of the Kingdom of Judah was taken into exile to Babylon.
|Second Temple Herod’s Temple|
|Parent listing||Second Temple|
How did the temple get destroyed in the Bible?
After Israel was conquered in about 720 B.C.E., and its 10 tribes driven into exile, Jerusalem again became the lone cultic center. Solomon’s Temple sustained several attacks by foreign powers before finally, in 586 B.C.E., being totally destroyed by the army of Nebuchadnezzar, the Babylonian king.
Who was the person built the first temple of God?
King David, King Solomon, and the First Temple
Within just four years, Solomon had marshaled those resources and built the First Temple. Everything historians know about the so-called “First Temple” comes from the Bible.
Who rejected Jesus 3 times?
Following the arrest of Jesus, Peter denied knowing him three times, but after the third denial, he heard the rooster crow and recalled the prediction as Jesus turned to look at him.
Who questioned Jesus while he was teaching?
These apparently conflicting views are readily reconciled: men knowledgeable about Jewish law and tradition would have scrutinized Jesus carefully, and it is likely that both scribes and Pharisees challenged his behaviour and teaching, as the Gospels indicate (e.g., Mark 2:6, 16; 3:22; Matthew 9:11; 12:2).
What does the temple represent in the Bible?
According to the Bible, the Temple not only served as a religious building, but also as a place of assembly for the Israelites. The Jews who had been deported in the aftermath of the Babylonian conquest were eventually allowed to return and rebuild their temple — known as the Second Temple.
What can we learn from Jesus cleansing the temple?
2. By His cleansing we observe His righteous anger expressed appropriately. 3. By His cleansing the temple we learn how the religion of the Lord should be respected and not dishonored by the desires of men.