Who are the strangers in the Bible?

But he had much to say about “strangers.” Throughout the biblical text, the term “stranger” refers to people who stood outside the dominant social and religious norms: people who practiced other religions, who came from different nations, or who, because they were “different” in other ways, were often despised and …

What does the Bible say about strangers?

“When a stranger resides with you in your land, you shall not wrong him. The stranger who resides with you shall be to you as one of your citizens; you shall love him as yourself, for you were strangers in the land of Egypt” (Lev. 19:33-34).

What does the Bible say about praying for strangers?

James 5:16 – Pray For Others

“Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.”

What does Jesus say about the stranger?

Within the New Testament, which Christians read in continuity with the Hebrew Bible or “The Old Testament,” the most often cited passage dealing with welcoming the stranger is from Matthew 25: 31-40. “I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me.”

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What is the Greek definition of hospitality?

Xenia (Greek: ξενία) is an ancient Greek concept of hospitality. It is almost always translated as ‘guest-friendship’ or ‘ritualized friendship’. … The Greek god Zeus is sometimes called Zeus Xenios in his role as a protector of strangers.

What Jesus said about praying in public?

Jesus taught, “When you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men … but when you pray, go into your room, close the door and pray to your father who is unseen.”

What does the Bible say about praying with others?

Matthew 18:20 (NLT) For where two or three gather together as my followers, I am there among them.” Ephesians 3:12 (NLT) Because of Christ and our faith in him, we can now come boldly and confidently into God’s presence. … When we pray together as a group we are essentially asking God to show up.

What is intercessory prayer in the Bible?

Intercession or intercessory prayer is the act of praying to a deity or to a saint in heaven on behalf of oneself or others.

What does the Bible say about I am?

In John 8:24 Jesus states: “For unless you believe that I am, you will die in your sins”, and later the crowd attempts to stone Jesus in response to his statement in John 8:58: “Before Abraham was, I am”. … For unless you believe that I am [he], you will die in your sins”.

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What did Jesus say about giving to others?

Acts 20:35. In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive. ‘”

What does the Bible say about showing mercy?

“I desire mercy, not sacrifice. For I have not come to call the righteous, but sinners.” Perhaps most significantly for Christians, Jesus shows us what it means to be merciful: He healed the sick, welcomed the stranger and pardoned those who persecuted and killed him.

What is the real meaning of hospitality?

Merriam Webster’s Dictionary defines hospitality as, “generous and friendly treatment of visitors and guests or hospitable treatment.” Dictionary.com goes further to define it as, “the friendly and generous reception and entertainment of guests, visitors, or strangers.”

What is the root word of hospitality?

Derives from the Latin hospes, meaning “host”, “guest”, or “stranger”. … By metonymy, the Latin word hospital means a guest-chamber, guest’s lodging, an inn. Hospes/hostis is thus the root for the English words host, hospitality, hospice, hostel and hotel.

What does Xenia mean in Greek?

Many of the political, social and moral issues at play in the story of the Odyssey can be summed up by considering two Greek terms: xenia “hospitality” and oikos “household.” xenia: the law/custom of offering protection and hospitality to strangers (cf. its opposite: xenophobia).

Catechēsis